That there are very few role models in our public life is self-evident. The material poverty of the country is reflected in the poverty of its leadership, in as much as our twisted concepts of governance echo in the shoddiness of its delivery. So disillusioned are the people with the national leadership that whatever is said or done by a politician is examined only for its hidden motives; the man’s subjective political interests, the benefits to his family and associates, and the money made under the table. The public is justified in their scepticism, they have observed the rapid enrichment of these “servants of the people”, and of course, the gentrifying of the family of the “leader”.
In Sri Lanka, politics is the easiest path to elite status. Turning the meaning of public life upside down, those who clamour to serve the people, are served best; all it